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His many books currently in print include: An Introductory Exposition He is a retired minister in the United Methodist Church. His email address is cobbj cgu. The following article appeared in Process Studies, pp.
But this does not remove the importance of it to many forms of Christianity. If the contributions of the Eucharist were better understood they might dispel the tendency to conceive of it magically and the total rejection so often exhibited. One of the great philosophical mysteries is that of time.
What are past, present, and future? One of the great Christian mysteries is the "real presence in the Eucharist.
How can Jesus Christ be present today? The two mysteries are connected, for in the Eucharist an event of the distant past is re-presented or made present again. At the heart of his vision is creativity," which he describes as "the many become one, and are increased by one" FR The many are the past of the becoming entity, and that entity is the togetherness of that disjunctive past.
Every actual entity in that entity s past participates in the present conjunction of all those entities into the new, present entity. Creativity is this many becoming the new one. At times Whitehead describes the same process as a concrescence of feelings or prehensions instead of as the many actual entities becoming a new actual entity.
But this does not change his meaning. A physical feeling or prehension is the way a past actual entity functions in the concrescence of the present one. It is the causal efficacy of the past entity achieved by its actual immanence in the present one.
Viewed from the perspective of the present occasion, prehensions are the processes of appropriation of "the already constituted actual entities" PR The philosophy of organism is an account of how past actual entities are effectively immanent in their successors.
Whitehead explains quite specifically how prehensions introduce past actual entities into the new one. Each prehension is analyzed into two aspects, the objective datum and the subjective form. Both belong equally to the prehension and hence also to the prehending actual entity.
Selected feelings of past entities jointly constitute the objective datum for the new one. To a large extent the new subjective form is a reenactment of subjective forms in the objective datum, so that there is a flow of feeling from the objective side to the subjective side of each entity.
Thus each entity objectively includes feelings from the past and subjectively reenacts many of them. Leclerc assumes, as Whitehead does not,1 that perception "is having ideas in the mind as images of what is without. Hence he interprets Whitehead to mean that in physical feeling, what is felt is mere condition and datum for the feeling.
He thus substitutes for the dynamic actual world of Whitehead, whose perpetual constitution of itself into new entities is creativity,3 a lifeless past, incapable of exerting real causal efficacy. Each occasion, for Whitehead, is constituted by the literal, ontological but partial and objective presence within it of every entity in its past.
It is not, however, argued from the texts of his writings. Instead, under his influence, I have analyzed what is involved in our experience of past and present to show how the past is truly felt as effectively present.
How the Past is not Present The ministry, death, and resurrection of Jesus are present today in that they are remembered. The Eucharist is particularly designed to call these events to memory. For some Christians this is explanation enough of the real presence of Jesus Christ in the sacrament; but for others it is insufficient, since it does not distinguish the Eucharist from a mere memorial.
People are often moved by deceitful pictures or even by purely invented ones. If what is present is only the picture, then the connection of the picture to events that may or may not have occurred is irrelevant. In this view, even if the picture were accurate, those events would not really be present.Real Presence: Eucharist The Eucharistic Presence also known as the communion and the Last Supper is a significant part of the Christian religion.
The Protestants believe that the communion is merely for the remembrance and the thanksgiving of Jesus’s sacrifice for the people. Thus, Jesus Christ is present in the Holy Eucharist and is the core of the life of the Church.
One can say that the breaking of the bread tradition has undergone changes through centuries, but the faith behind this has not been changed because we strongly believe the .
The Presence of the Past and the Eucharist by John B. Cobb, Jr. John B.
Cobb, Jr., Ph.D. is Professor of Theology Emeritus at the Claremont School of Theology, Claremont, California, and Co-Director of the Center for Process Studies there.
Thus, Jesus Christ is present in the Holy Eucharist and is the core of the life of the Church. One can say that the breaking of the bread tradition has undergone changes through centuries, but the faith behind this has not been changed because we strongly believe the .
Jesus really and truly present in the Eucharist. eucharist. is the only sacrament in christian initiation that can be done again and again. 19 terms.
Chapter 10 Religion (Test Tomorrow) 72 terms. Kimberly Adams- 3rd Quarter Religion Exam (Essay and Short Answers Included) 30 terms.
We will write a custom essay sample on Experiencing The Real Presence Of Jesus Religion Essay specifically for you i.e. to be present with humanity. It is the really ego of God that comes, relates, and corsets with humanity.
except in the really experiential action and event of a given baptism. There is no Eucharist except in the really.